"....... how can we move a finger to preserve
ourselves from death, in a world in which love is provoked only by falsehood, and consists
merely in our need to see our sufferings appeased by the person who has made us
suffer?..."
Marcel Proust.
Man Watching Woman Walk Away
Cryla on Card. 13 inches x 13 inches. 1977.
In 1978 Lenkiewicz exhibited his eighth project in the 'Relationships
Series' on the theme of Jealousy. The original notes were stolen during a lecture that he
gave, and have never surfaced. His thesis generally, was that Jealousy takes three, envy
takes two. That 'Jealousy' was a natural disorder brought about by aesthetic withdrawal.
If the original addiction measured 5% then the withdrawal would be 5%. If it measured 90%
then the withdrawal was 90%.
High level withdrawals, particularly for the young, were very difficult to deal with.
Lenkiewicz also noted that the vagrant alcoholics he had become involved with, had a term
that they employed for the third or fourth time they had withdrawn from alcohol. They
called it a "shit and a shave". It appeared to be easier to withdraw as
repetition went on. Lenkiewicz wrote,
"Perhaps the 'lover' operated with a similar physiology. The visceral sensations
experienced by the jealous lover, torment and isolate with remarkable clarity. "
Lenkiewicz did not subscribe to the notion that some people were more susceptible to
jealousy than others, any more than he subscribed to the notion that some starving people
were more hungry than others. He saw the process as purely physiological, and that the
loss of certain aesthetic 'packages' can create severe, even lethal deprivations. The idea
that jealousy is a reaction to trespass on property was an inadequate notion. Certain
jealousies call forth sympathy and others, ridicule.
Clearly jealousy arises when there is a challenge to a special relationship. But it
becomes clear that the relationship need not be 'special' at all. Entirely unexpected
areas of 'aesthetic addiction' can be called up in an atmosphere of loss. The 'Woman
walking away' series gave expression to the 'to love is to live in fear of loss' thesis.
Further enquiries into the bits/sections/parts of a partner that elicited passions,
clarified the possibility that the partner was relevant only in so far as he/she 'sparked
off ' the long tunnel of aesthetic addictions the lover has entered. Above all, it seemed
to Lenkiewicz that the claim that the 'lover' makes on behalf of their partner, viz: that
they are concerned for their welfare independently of the 'lover's' own needs is
irrationally eccentric.
Images like 'Woman Walking Away', 'Man and Woman Screaming at Memories in the Dark', 'Man
holding Woman's Dress Watching her Walk Away', 'Her previous lover disguised as a curtain,
watching her with the new one', ... indicate that human viscera has an independent
intelligence in these matters. Jealousy was a study of physiology in which the power of
aesthetics came fully into focus.